隱修歲月集雞足蓮花山頭陀見寬2022年冬月四七修行心得體悟

隱修歲月集雞足蓮花山頭陀見寬2022年冬月四七修行心得體悟！
在六祖壇經(jīng)里講到般若無形相，智慧心即是，若作如是解，即名般若智！
Praj?ā is without shape or characteristics, it is the mind of wisdom. To have such an understanding is called the wisdom
of praj?ā.
另外提到衆(zhòng)生聞法不自開悟？
緣邪見障重，煩惱根生。猶如大雲(yún)覆蓋於日，不得風(fēng)吹，日光不現(xiàn)。
So why do they hear the Dharma without being able to become enlightened? Because of the profundity of their false
views and layered afflictions! Just as if great clouds are blocking the sun, unless a wind blows [them away], the light of
the sun will not be visible.

般若之智亦無大小，為一切眾生自心迷悟不同。迷心外見，修行覓佛，未悟自性，即是小根；若開悟頓教，
不執(zhí)外修，但于自心常起正見，煩惱塵勞，常不能染，即是見性。
“There is also no great and small in the wisdom of praj?ā;it is only that the delusion and enlightenment of the minds of
all sentient beings differ. Those with deluded minds appear to be cultivating and seeking buddhahood, but they areunenlightened to their self-natures. Hence are they of small capacities. If one is to be enlightened to the sudden teaching,
one cannot cultivate externally (i.e., superficially): one should just constantly activate correct views in one’s own mind, and
the enervating defilements of the afflictions will be rendered permanently unable to defile one. This is to see the nature.
從上述兩段六祖大師的開示里，就點(diǎn)出衆(zhòng)生因何聞法不自開悟之因緣。緣邪見障重，所有的煩惱及業(yè)障，無明...因此而產(chǎn)生啊。
另外亦開示到什麼是見性？即衆(zhòng)生於自心常起正見，煩惱塵勞，常不能染，即是見性。
諸位知識，大德，護(hù)法們！會嗎？
若會者，歡喜受之并依教奉行修行參悟去！
若不會者，參悟一下，煩惱及業(yè)障，無明...從何而來，又從何處產(chǎn)生的啊！
所以，古德云:了則業(yè)障本來空，未了，仍須還宿債啊！