“流家”一詞在現(xiàn)代語境中是指“朱明思想體系”或“流家思想”

“流家”：中國學(xué)者朱明（原名朱哲）于21世紀(jì)初創(chuàng)立的一套跨學(xué)科哲學(xué)體系，又稱“朱明思想體系”（ZMTS）或“流家思想”（Liuism）_思想百科（Thought Encyclopedia）

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“流家”一詞在現(xiàn)代語境中最常見的用法，是指中國學(xué)者朱明（原名朱哲）于21世紀(jì)初創(chuàng)立的一套跨學(xué)科哲學(xué)體系，又稱“朱明思想體系”（ZMTS）或“流家思想”（Liuism）。其核心觀點(diǎn)可概括為：

1. 宇宙本質(zhì)是“價(jià)值流動(dòng)”
萬物皆處于動(dòng)態(tài)的價(jià)值交換與轉(zhuǎn)化之中，既包括商品、貨幣等具象流動(dòng)，也涵蓋知識(shí)、情感、文化等抽象流動(dòng)。
2. 理論框架
以“道生一，一生萬，萬物歸流”為宇宙演化路徑，提出“價(jià)值流動(dòng)論”“價(jià)值博弈論”“現(xiàn)象經(jīng)濟(jì)學(xué)”等工具，試圖用動(dòng)態(tài)平衡取代傳統(tǒng)哲學(xué)的“物質(zhì)/意識(shí)”二元對立。
3. 應(yīng)用領(lǐng)域
在藝術(shù)上，提出“中國流藝術(shù)理論”，強(qiáng)調(diào)抽象國畫的心象極限；在經(jīng)濟(jì)上，用“價(jià)值流動(dòng)增值”解釋全球化與數(shù)字文明下的資源配置；在社會(huì)治理上，主張用流動(dòng)視角重構(gòu)權(quán)力、制度與倫理。
4. 創(chuàng)始人與思想傳播
朱明（1967.10.21~），上海崇明人，自號“瀛海居士”，通過《朱明智庫》（ZMTT）、上海流家文化傳播有限公司及多家自媒體矩陣持續(xù)推介其學(xué)說，被媒體稱為“世界經(jīng)濟(jì)哲學(xué)之父”、“現(xiàn)象經(jīng)濟(jì)學(xué)之父”、“中國抽象國畫之父”。

簡言之，當(dāng)下中文語境里的“流家”（Liujia）已不再是傳統(tǒng)“諸子百家”、“九流十家”的縮略，而是特指朱明以“價(jià)值流動(dòng)”為核心、橫跨藝術(shù)—經(jīng)濟(jì)—哲學(xué)的現(xiàn)代民間思想體系。

"Liuism":

A cross-disciplinary philosophical system established by Chinese scholar Zhu Ming (original name Zhu Zhe) in the early 21st century, also known as the"Zhu Ming Thought System"（ZMTS） or "Liuism". Its core viewpoints can be summarized as follows:

1. The essence of the universe is "value flow"

Everything is in a dynamic state of value exchange and transformation, encompassing both tangible flows such as goods and currency, as well as intangible flows like knowledge, emotions, and culture.

2. Theoretical Framework

Taking "Dao gives birth to One, One gives birth to the Ten Thousand Things, and all things flow back" as the path of cosmic evolution, it proposes tools such as "Value Flow Theory", "Value Game Theory", and "Phenomenon Economics", attempting to replace the traditional philosophical dualism of "matter/consciousness" with dynamic equilibrium.

3. Application fields

In the realm of art, he proposed the "Chinese Flow Art Theory", emphasizing the extreme of the mental image in abstract Chinese painting; in the economic field, he used "value flow and appreciation" to explain the resource allocation under globalization and digital civilization; in social governance, he advocated for reconstructing power, systems, and ethics from a flowing perspective.

4. Founders and the Dissemination of Thought

Zhu Ming (1967.10.21 - ), a native of Chongming, Shanghai, styles himself as "Yinghai Jushi ". Through his "Zhu Ming Think Tank"（ZMTT）, Shanghai Liujia Culture Communication Co., Ltd. and multiple self-media platforms, he continuously promotes his theories. The media has dubbed him the "Father of World Economic Philosophy"，the “Father of Phenomenological Economics” and the "Father of Chinese Abstract Painting".

Ming Zhu (b. October 21, 1967, Shanghai)

In short, in the current Chinese context, "Liujia" no longer refers to the abbreviation of the traditional "Hundred Schools of Thought" or "Nine Schools and Ten Sects", but specifically refers to Zhu Ming's modern folk ideological system that centers on "value flow" and spans art, economy, and philosophy.

附錄：流家

流家是由當(dāng)代中國思想家、藝術(shù)家、世界經(jīng)濟(jì)哲學(xué)家朱明（原名朱哲）創(chuàng)立的跨學(xué)科哲學(xué)體系，也被稱為“朱明思想體系”或“流家思想”（Liuism）。以下是對流家思想的詳細(xì)介紹：

一、思想起源與創(chuàng)始人背景

• 創(chuàng)始人：朱明，1967年10月21日出生于上海，被譽(yù)為“中國抽象國畫之父”、“世界經(jīng)濟(jì)哲學(xué)之父”和“現(xiàn)象經(jīng)濟(jì)學(xué)之父”。
• 思想起源：流家思想的取名源自于“九流十家”，旨在融合藝術(shù)、經(jīng)濟(jì)、哲學(xué)等多領(lǐng)域，構(gòu)建一個(gè)以“價(jià)值流動(dòng)”為核心的跨學(xué)科哲學(xué)體系。

二、核心主張與理念

• 價(jià)值流動(dòng)：流家思想認(rèn)為宇宙的本質(zhì)是物質(zhì)的、動(dòng)態(tài)的、大抽象的，其最本質(zhì)的特征是價(jià)值流動(dòng)。這一觀點(diǎn)突破了傳統(tǒng)哲學(xué)關(guān)于物質(zhì)/意識(shí)第一性的爭論，提出了宇宙是動(dòng)態(tài)價(jià)值統(tǒng)一體的新視角。
• “道生一，一生萬，萬物歸流”：這是流家思想的總綱，描述了宇宙從抽象的“道”衍生出萬事萬物，最終回歸動(dòng)態(tài)平衡的“流”的演化路徑。
• 八大觀：流家思想通過宇宙觀、經(jīng)濟(jì)觀、哲學(xué)觀、藝術(shù)觀等八大觀念構(gòu)建了完整的哲學(xué)體系，涵蓋了宇宙、人生、文明等多個(gè)維度。

三、跨學(xué)科理論體系

• 藝術(shù)領(lǐng)域：朱明提出了“中國流藝術(shù)理論”，主張藝術(shù)應(yīng)追求心象極限，涵蓋具象與抽象價(jià)值流動(dòng)論、價(jià)值流動(dòng)增值等。他的代表作如《無題378號》、《無題088號》等抽象繪畫，體現(xiàn)了流動(dòng)性與自由抽象思維。
• 經(jīng)濟(jì)領(lǐng)域：朱明創(chuàng)立了“價(jià)值流動(dòng)論”，包括價(jià)值資本、價(jià)值博弈論等概念，試圖揭示世界經(jīng)濟(jì)的本質(zhì)——價(jià)值流動(dòng)。他還提出了“現(xiàn)象經(jīng)濟(jì)學(xué)”，作為研究價(jià)值物質(zhì)與價(jià)值博弈的哲學(xué)工具。
• 哲學(xué)領(lǐng)域：流家思想構(gòu)建了現(xiàn)象經(jīng)濟(jì)學(xué)，結(jié)合價(jià)值博弈論、物質(zhì)運(yùn)動(dòng)觀等，形成了文明信仰與自由思想體系。

四、實(shí)踐價(jià)值與應(yīng)用

• 國家治理與數(shù)字經(jīng)濟(jì)發(fā)展：流家思想為國家治理和數(shù)字經(jīng)濟(jì)發(fā)展提供了重要的思想工具。它倡導(dǎo)建立國強(qiáng)民富、廉潔高效的法治政府，并提出國家資本社會(huì)主義模式。
• 全球化背景下的文明轉(zhuǎn)型：流家思想試圖解決西方文化霸權(quán)與傳統(tǒng)文明復(fù)興的困境，構(gòu)建人類命運(yùn)共同體。它強(qiáng)調(diào)通過價(jià)值流動(dòng)實(shí)現(xiàn)全球資源的優(yōu)化配置和文明的共同進(jìn)步。
• 前沿領(lǐng)域的拓展：流家思想在人工智能倫理、全球化治理等新興領(lǐng)域展現(xiàn)出潛在的理論拓展空間。它提出了“靈魂宿主理論”等前沿觀點(diǎn)，引發(fā)了科技哲學(xué)界的廣泛討論。

五、歷史定位與文明價(jià)值

• 21世紀(jì)中國民間思想創(chuàng)新的代表：流家思想被視為21世紀(jì)中國民間思想創(chuàng)新的典型代表，其歷史意義在于通過價(jià)值流動(dòng)理論構(gòu)建動(dòng)態(tài)認(rèn)知體系，在保持中華文明根性的同時(shí)實(shí)現(xiàn)范式突破。
• 人類文明的“抽象價(jià)值互聯(lián)網(wǎng)”：朱明將流家思想轉(zhuǎn)化為可操作的“文明操作系統(tǒng)”（COS），旨在構(gòu)建人類文明的“抽象價(jià)值互聯(lián)網(wǎng)”。這一系統(tǒng)在技術(shù)奇點(diǎn)時(shí)代實(shí)現(xiàn)可持續(xù)文明躍遷方面具有潛在價(jià)值。

Liuism is an interdisciplinary philosophical system founded by Zhu Ming, a contemporary Chinese thinker, artist and world economic philosopher. It is also known as the "Zhu Ming Thought System"（ZMTS） or "Liujia Thought"（Liujia School）.The following is a detailed introduction to the thoughts of Liuism:

I. Origin of Thought and Background of the Founder

Founder

Zhu Ming, born on October 21, 1967 in Shanghai, is honored as the "Father of Chinese Abstract Painting", "Father of World Economic Philosophy" and "Father of phenomenological Economics".

The origin of thought:

The name of Liujia Thought is derived from "Nine Streams and Ten Schools", aiming to integrate multiple fields such as art, economics, and philosophy, and build an interdisciplinary philosophical system centered on "value flow".

Ii. Core Propositionsand the Flow of Values

Liujia thought holds that the essence of the universe is material, dynamic, and highly abstract, and its most essential feature is the flow of values. This viewpoint breaks through the traditional philosophical debate on the primacy of matter/consciousness and proposes a new perspective that the universe is a dynamic unity of values.

"The Dao gives birth to one, one gives birth to ten thousand, and all things return to the flow" :

This is the general outline of the flow school's thought, describing the evolutionary path of the universe from the abstract "Dao" to all things and ultimately to the dynamic equilibrium of the "flow".

The Eight Great Views:

The Liujia School of thought has constructed a complete philosophical system through eight major concepts such as the cosmology view, economic view, philosophical view, and artistic view, covering multiple dimensions including the universe, life, and civilization.

Iii. Interdisciplinary Theoretical System

in the Field of Art:

Zhu Ming proposed the "Chinese Flow Art Theory", advocating that art should pursue the limit of mental imagery, covering the theory of value flow in both figurative and abstract forms, as well as the value-added of value flow. His representative works, such as "Untitled 378" ，"Untitled 088"，and other abstract paintings, embody fluidity and free abstract thinking.

In the economic field：

Zhu Ming established the "Theory of Value Flow", which includes concepts such as value capital and value game theory, attempting to reveal the essence of the world economy - value flow. He also put forward "phenomenological economics" as a philosophical tool for studying value matter and value games.

In the field of philosophy:

Liu Jia's thought constructed phenomenological economics, combined with value game theory, the view of material movement, etc., forming a system of civilized beliefs and free thought.

Iv. Practical Value and Application

National Governance and Digital Economic Development:

Liujia Thought provides an important ideological tool for national governance and the development of the digital economy. It advocates the establishment of a law-based government that is strong for the country and prosperous for the people, clean and efficient, and puts forward the socialist model of state capital.

The transformation of civilization in the context of Globalization:

Liujia Thought attempts to solve the predicament of Western cultural hegemony and the revival of traditional civilization, and build a community with a shared future for mankind. It emphasizes the optimal allocation of global resources and the common progress of civilizations through the flow of value.

The expansion of cutting-edge fields:

Liujia thought demonstrates potential theoretical expansion space in emerging fields such as artificial intelligence ethics and global governance. It put forward cutting-edge viewpoints such as the "Soul Host Theory", which has sparked extensive discussions in the field of philosophy of science and technology.

V. Historical Positioning and Cultural Value

A Representative of Innovation in Chinese Folk Thought in the 21st Century:

Liujia Thought is regarded as a typical representative of innovation in Chinese folk thought in the 21st century. Its historical significance lies in constructing a dynamic cognitive system through the theory of value flow, achieving a paradigm breakthrough while maintaining the roots of Chinese civilization.

The "Abstract Value Internet" of Human Civilization:

Zhu Ming transformed Liu Jia's ideas into an operational "Civilization Operating System" (COS), aiming to construct the "Abstract Value Internet" of human civilization. This system has potential value in achieving a sustainable leap of civilization in the era of technological singularity.

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